I’m a Christian. I’m proud of being so. But I’m not proud of modern Christian movies. Sure, there’s a few that I liked. But even so, I’m generally frustrated because
Christian filmmakers seem to be unable to make quality films.
You might say, “Hey, the
important thing is that Christian movies may lead others to Christ.” That may be true. But we can’t give Christian movies a
pass just because it has a “noble cause.” It’s still a movie. It should be
subject to the same technical and creative standards that we hold for such form
of art. It’s not exempted from having
its value as an art form evaluated and scrutinized just because it’s supposed
to carry the Gospel.
Indeed, the Gospel is
important. And, yes, movies – like all forms of art – can definitely be used as a medium for its delivery. But the Gospel is given more honor if it is
delivered honestly, admirably, and beautifully.
* * *
God is a gloriously beautiful God. His being equates to perfect beauty. And since Creation is a reflection of its Creator, then Creation is objectively beautiful.
Moreover, being the Creator, He is the Master Artist – making Creation
the purest and most magnificent work of art there is.
Thus, art is only art when it’s objectively beautiful, despite what some
philosophers and artists say.
Creation declares the glory of
God (Psalm 19:1). Thus, art must declare the glory of God. And since we are
created in His image, we are also given the gifts of artistry. We are artists. We make art.
And we honor God when we make the most beautiful art that we can
possibly make (Ecclesiastes 9:10).
So a movie, as art,
should be made into the most beautiful it can possibly be. That’s why the greatest movies in delivering
Gospel themes and wisdom are those that, first of all, manage to excel as
movies.
Such a movie doesn’t even necessarily
need to be made by Christians or categorized as a “Christian/faith-based film.” Sometimes the Christian message is just there
as subtle undertones; sometimes its depiction is even flawed or
incomplete. Yet, it effectively
showcases facets of the Gospel much more impactfully than most Christian films,
which are deliberately preachy all the time.
Some examples of effective and terrific Christian and “Christian” movies
are Luther, The Ten Commandments, Passion
of the Christ, Amazing Grace, Chariots of Fire, The Book of Eli, Lord of the Rings,
Narnia, Silence, and Hacksaw Ridge. In addition, tons of notable movies like Lion King, Spider-Man 2, and The Matrix trilogy have emphatic nuances of Christian themes, which many Christian films fail to present organically and strikingly.
* * *
Even if, let us say, a badly
crafted Christian movie is somehow able to be instrumental in leading someone
to Christ, I don’t think that it’s vindicated for it. If such a thing happens, then, praise the Lord! Glory to God.
Salvation is ultimately due to His grace anyway. Nonetheless, the end doesn’t justify the
means. A bad, doctrinally-flawed, eisegesis-based sermon
isn’t vindicated when there’s a resulting conversion. Praise the Lord for the saved soul, but grieve
for the mishandling of God’s holy Word. When
we validate a bad Christian movie because it has led to the conversion of an
unbeliever, the same logic can be applied to justify various kinds of evil deeds
as long as someone is converted. It’s
the kind of twisted rationale that Thomas Aquinas – a great saint he may be – used
in order to somewhat make a case for torture (if what I read is true).
The end doesn’t justify the means.
No matter what.
* * *
I want to discuss Christian movies in a more in-depth manner, but this will do for now (however, I can’t really guarantee that I will do a follow up in a future time). The bottom line is this...
The basics of the
Gospel may be simple: “We are
sinners. We deserve hell. Christ died on the cross. Believe in him and be saved.” But that’s barely scratching the surface. Barely the tip of the iceberg. It’s far richer, deeper, more
delightful, and more glorious. A single
movie – or even an entire franchise – is incapable of containing it. Hence, Christian filmmakers should stop
attempting to condense the Gospel and forcibly pack it in one film. The result will always be a watered down
Gospel and a bad movie.
Instead, Christian filmmakers should be more concerned in making great movies. Glorify God by making genuinely beautiful, admirable works of art; tell genuinely compelling, profound stories. Through this, what is delivered may just be a mere “glimpse” of the glory of God and the Gospel, but it’s something genuine. Thus, whatever impact from this “glimpse” is far more real than any spelled out message that could be gotten from a pretentious Christian movie with an abridged, fantasized version of the Gospel. And since its impact is real, it’ll be effective – a true foretaste of the Beauty Beyond is offered, and a desire for it may be incited. Hence, by the time the Gospel is finally delivered in a more suitable manner – through His Word – those who had been impacted by the movie may come to the realization that this is what they have been searching for – a sentiment, a “seed”, that the movie had planted on them beforehand.
Instead, Christian filmmakers should be more concerned in making great movies. Glorify God by making genuinely beautiful, admirable works of art; tell genuinely compelling, profound stories. Through this, what is delivered may just be a mere “glimpse” of the glory of God and the Gospel, but it’s something genuine. Thus, whatever impact from this “glimpse” is far more real than any spelled out message that could be gotten from a pretentious Christian movie with an abridged, fantasized version of the Gospel. And since its impact is real, it’ll be effective – a true foretaste of the Beauty Beyond is offered, and a desire for it may be incited. Hence, by the time the Gospel is finally delivered in a more suitable manner – through His Word – those who had been impacted by the movie may come to the realization that this is what they have been searching for – a sentiment, a “seed”, that the movie had planted on them beforehand.
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